A short de facto execution moratorium?: could other condemned inmates secure a stay until SCOTUS decides new Ramirez case on religious liberty?

As highlighted in this post, the Supreme Court late last night stayed the execution of John Ramirez, who was scheduled to be killed by Texas via lethal injection on Wednesday night.  Importantly, the Justices not only postponed this execution, it also granted certiorari to allow the Court to fully consider on the merits Ramirez’s request that his pastor be allowed to physically touch him and audibly pray in the execution chamber while Ramirez is put to death. 

Notably, the brief SCOTUS order called for an expedited briefing schedule “that will allow the case to be argued in October or November 2021.”  But, even if the argument were to take place in (late) October, it seems pretty unlikely that the Court’s ultimate ruling in Ramirez v. Collier will be handed down before late November.  And, as detailed here, Texas has six additional executions scheduled for between now and November 17, 2021.  I cannot help but wonder if some or all of these condemned inmates on Texas death row will now request that a religious official be allowed to physically touch them and/or audibly pray in the execution chamber while they are put to death.  If any or all other Texas inmates on death row now make such a religious request and it is denied by prison officials (and/or if Alabama and Missouri inmates scheduled to be executed in October make similar requests), wouldn’t the balance of equities support a short stay of these other scheduled executions until the Supreme Court rules in Ramirez?

Perhaps Texas and other state officials will seek to go forward with executions despite any new Ramirez-type requests by other condemned inmates for religious accommodations in the execution chamber by asserting that any new request is not made in good faith and is only a last-minute (and too-late) effort to delay an execution.  But couldn’t  an inmate respond, perhaps in good faith, that he did not even think such a religious accommodation was possible until John Ramirez litigated this issue and the Supreme Court decided to take it seriously.  I sense lower courts might be particularly wary of trying to judge whether a dying inmate’s religious request is sincere.  Moreover, the fact that SCOTUS has fast-tracked this case might also enable death row inmates and their counsel to argue that any execution postponement to resolve a requested Ramirez-type religious accommodations would likely last only a few months.

Am I missing something and/or am I crazy to think that the SCOTUS cert grant in Ramirez could produce a short de facto execution moratorium until the Justices issue an opinion in Ramirez?